100 Biblical Arguments For Unitarianism
Why Can’t Protestants Affirm the Athanasian Creed?
Could the One God Become a Man?
Questions For Protestants About the Trinity And the Papacy
Can Jesus Be Called ‘God Most High’?
5 Arguments Showing that Jesus is Not the One God
John Biddle’s 12 Arguments Showing That the Holy Spirit is Not the One God
One Individual Essence?
Distinct Actions of the Persons of the Trinity
“I will not share my glory with another” Isa 42:8
Against Generic Co-essentiality
The Incomparable Greatness of God
John 10:30 Commentary
That the Son and Father Are Numerically Two, Shown From John 8:12-18
Unity & Distinction In John 14:8-11
Distinction of Persons Shown From John 16:32
That the Son Has a Distinct Will From the Father Shown From John 6:38
Do You Know the Only True God, And Christ Jesus Whom He Has Sent?
Individual Consubstantiality is Patripassionism
Modalism Refuted From John 14:1
The Father’s Distinct Action From the Son in John 8:54
That the Son Is Caused By the Father, Demonstrated From John 6:57
Hippolytus of Rome on the Earliest Modalists
On the Trinity as a Divine Mystery
Commentary on 1 John 5:7
Numerical Vs Generic Unity of Substance
Another Example of Modern Trinitarianism Being Nothing More Than Modalism, Barely Disguised
The Father’s Infinitude
Highlights from Maximinus’s Debate With Augustine
Consubstantiality And Subordinationism In Justin Martyr, Irenaeus, Tertullian, and Novatian
Do You Worship the Same God as Irenaeus?
The Statement of Faith from George Williams’: An Attempt to Restore the Supreme Worship of God the Father Almighty
Samuel Clarke’s 55 Theses, Part 2: Theses 16-30
Samuel Clarke’s 55 Theses, Part 1: Theses 1-15
The Introduction of Samuel Clarke’s ‘The Scripture Doctrine of the Trinity’
The Semi-Modalism of Marius Victorinus
Do the Church Fathers Matter?
Testimonies of Early Church Fathers In Favor of Sola Scriptura
Questions on the Pseudo-Athanasian Creed
Thoughts and Questions on the Councils of Arminium and Seleucia
Plural Pronouns For Plural Persons
Do You Believe in the Son of God?
Is the Holy Spirit a Person?
The Meaning of the Term ‘God’
Samuel Clarke, Sir Isaac Newton, And Homoian Theology
Highlights from Sir Isaac Newton Concerning the Trinity
What Really Constitutes a Rejection of Modalism?
Modalism, Tritheism, and Subordinationism; Your Only Three Real Options Regarding the Trinity
Samuel Clarke on Why Classical Trinitarianism is Not Tritheism
Can The Unity of Action Between the Persons of the Trinity Justify Using Singular
Personal Pronouns for the Trinity?
Historic Anglican Testimonies to the Father in Particular Being the “One God”
Anglican Bishop John Pearson on the Father Alone Being the “One God”
Samuel Clarke’s ‘The Scripture Doctrine of the Trinity’
“The Father Almighty”?
“No other God besides Me”- the Trinity, or the Father?
Hippolytus of Rome on the One God Being the Person of the Father in Particular
Novatian of Rome on the One God Being the Person of the Father in Particular
Equivocation Over the Term “Person”
Aphrahat of Assyria On the One God Being the Person of the Father in Particular
Athenagoras of Athens on the One God Being the Person of the Father in Particular
Demonstration From Scripture that the One God is the Father in Particular
Origen on the One God Being the Father
The Grievous Error of the Fourth Lateran Council
Semi-modalism in the Liturgy of St. James
Trinitarian Heresy In the London Baptist Confession of 1689
Augustine vs. Athanasius on the Identity of the “One God”
Semi-modalism: A Study in the Bizarre
Highlights from Cyril of Jerusalem
Contrasting Irenaeus and Augustine on the Identity of the One God
Contrasting Augustine and Cyril of Jerusalem on the Identity of the One God
Augustine’s Trinitarian Heresy
Van Til’s Views on the Trinity
Highlights from Clement of Alexandria
The Trinity: Three Persons or Four?
We Believe in One God, the Father Almighty